The "plagues" on Egypt are traditionally thought to be ten events, but if we treat that plague narrative in Exodus as a series of signs or wonders that God performed we find 13 miracles that map to the tribes. The following table explores.
| Tribe | Sign | Scripture |
|---|---|---|
| Dan | Snake |
2 Exodus 7:10-13 |
| Judah | Blood |
2 Exodus 7:14-24
|
| Reuben | Frogs |
2 Exodus 8:1-15
|
| Gad | Gnats |
2 Exodus 8:16-19 |
| Asher | Arabs (Flies) |
2 Exodus 8:20-32
|
| Naphtali | Livestock |
2 Exodus 9:1-7 |
| Manasseh | Boils |
2 Exodus 9:8-12 |
| Simeon | Hail |
2 Exodus 9:13-35
|
| Levi | Wind |
2 Exodus 10:1-13
|
| Issachar | Locusts |
2 Exodus 10:13-20 |
| Zebulun | Darkness |
2 Exodus 10:21-29 |
| Joseph | Firstborn |
2 Exodus 12:29-30 |
| Benjamin | Plunder |
2 Exodus 12:31-36
|
The staff turned to snake story matches Dan, the serpent from Genesis 49. It's also the tool used by Moses throughout the story as Dan often is some object or thing that embodies or captures all the tribes, even if subtly at times.
The frogs go as far as Pharoah's bed, the same place Reuben went and Jacob thought important to mention in Genesis 49. In both cases the frogs and Reuben went over a line.
The "plague" of "arabs" (aka flies) maps to Asher and his modern nation of Austria, the headquarters of OPEC. Remember Asher's feet were to be bathed in oil, and all the arab oil is at OPEC. In Hebrew the word "flies" does not exist but the "swarm" is spelled ayin, reysh, bet and sometimes translated Arabia. Probably this is the meaning intended here too, but wasn't any more politically correct in 1611 than now.
The "plague" on livestock is actually the "decree" or "word" on livestock (debar in Hebrew). That word lines up with the tribe of Naphtali, the one with "beautiful words."
The hail story is unique because there's advance warning when Moses councils the Egyptians to shelter their servants and animals. Those who "feared" the word of God obeyed and were spared the hail. This "plague" maps to the tribe of Simeon, the one whose council Jacob did not want to enter in Genesis 49. Here the council is good and should have been heeded by all the Egyptians.
The "plague" on firstborn lines up with the tribe of Joseph, holder of the firstborn promise.
Benjamin was the one who plunders in Genesis 49 and here he maps to the "plundering" of Egypt's gold and silver. This is not considered a plague normally, but then most of the "plagues" in the narrative are not referred to as plagues in Hebrew anyhow.