Exodus chapters 36 through 39 list the articles of the Tent that Oholiab and team built under Moses' direction. The following table maps those articles to the tribes.
| Tribe | Article | Scripture |
|---|---|---|
| Judah | Tent |
2 Exodus 36:8 |
| Reuben | Ark |
2 Exodus 37:1 |
| Gad | Table |
2 Exodus 37:10 |
| Asher | Candle |
2 Exodus 37:17 |
| Naphtali | Incense |
2 Exodus 37:25 |
| Manasseh | Altar |
2 Exodus 38:1 |
| Simeon | Basin |
2 Exodus 38:8 |
| Levi | Court |
2 Exodus 38:9-11 |
| Issachar | Gate |
2 Exodus 38:14 |
| Zebulun | Rigging |
2 Exodus 38:17 |
| Joseph | Ephod & Breastplate |
2 Exodus 39:2 2 Exodus 39:8 |
| Benjamin | Robe |
2 Exodus 39:22 |
| Dan | Plate |
2 Exodus 39:30 |
This map is fairly straightforward. Depending upon where you read in Exodus to establish this grid an item might be omitted or move a bit. I've followed the actual narrative of the construction given in chapters 36-39. A confirming list summarzing this process is given at the end of 39, but it absorbs the ephod, breastplate, robe and plate into a single line item titled "vestments."
2 Exodus 39:32-41
32Thus all the work of the meeting tent was finished; and the children of Israel did according to all that Yahvah commanded Moses, so they did.
33And they brought the tent to Moses, the tent and all its vessels, its rings, its clasps, its boards, its pins, its bars, its pillars, and its sockets,
34And the covering of rams' skins dyed red, and the covering of badgers' skins, and the veil for the covering of the door,
35the ark of the testimony, and its poles, and the mercy seat,
36the table, and all its vessels, and the shewbread,
37the pure candlestick, with its lamps, and with the lamps to be set in order, and all its vessels, and the oil for light,
38and the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tent door,
39the altar of brass, and its grate of brass, its poles, and all its vessels, the laver and its base,
40the hangings of the court, its pillars, its sockets, and the hanging for the court gate, its cords, its pins, and all the vessels of the service of the meeting tent,
41the vestments of the service to minister in the holy place, and the holy vestments for Aaron the priest, and vestments for his sons, to minister in the priest's office.
The other item worth noting here is that normally Manasseh seems to pick up the double portion and sometimes Joseph does additionally. In this case the double portion only seems to land on Joseph. That's a first as far as I know.
Reuben is the Ark, in the inner chamber. The Ark is where you meet with God in person and speak face to face. It's a place of intimacy. Reuben seems to have an intimacy theme. He's intimate with his father's wife, in that case not being selective enough about who to share his intimacy with. You can think about this inner room in the Tent as being the bedroom or bridal chamber. It's behind the curtain, it's private. Reuben's holiday is Passover, which is blood on the doorpost, a match to blood sprinkled on the cover of the Ark.
Gad is the Table. He's also the start of Unleavened Bread.
Naphtali is the altar of incense which matches his "goodly words" as per Jacob's blessing. Words or prayers are like incense. They have a scent. They are a sample of something. Like First Fruits, Naphtali's holiday, when the first cutting of the crop is sampled as a witness to the whole crop that will come in.
Manasseh is the bronze altar of burnt offering. It's metal network may play to the united states that make up the tribe. The ashes of the altar match those thrown into the air to create boils for Manasseh's plague and the boils Job has.
Simeon is the basin of water. Simeon has other water items on the grid such as the Water Gate and the plague of hail, which is frozen water.
Issachar is the gate into/out of the complex. He's the East Gate elsewhere in the grid. The gate on the Tent complex faced east so these are the same.
Zebulun is the rigging, the ropes, poles, bases, hooks, pegs and other items that hold the whole thing together. I say "rigging" because Zebulun becomes Greece and has various prophecies about shipping. Zebulun has a theme of origins which is picked up in the bases and poles and items that uphold or give foundation to the rest of the complex.
Joseph is both the ephod and the breastplate to pick up the double portion for Ephraim and Manasseh. It seems right to asign the Ephod to Ephraim and the Breastplate to Manasseh. The grid of stones on the breastplate may match the grid on the altar, Manasseh's other item.
Benjamin as the robe needs more study to confirm.
Dan is the golden plate that goes on the mitre. This probably plays to Dan's authority (as Judge) and his call to know and follow Yahvah carefully (which is essentially what the inscription "holy" means when you break down the spelling).