Abraham’s Covenants

The Covenant God made with Abraham begins a series of covenants that impact all of world history even to modern times. The details of that covenant matter. This article tracks each promise leading to the Covenant God made with Abraham.

Background

This covenant did not actually start with a formal covenant in the normal biblical sense. It started with a series of smaller promises. Considering that God is perfect, we know that he keeps his promises, we know that even from the start, everything he says to Abraham, everything God says he will do, that God is going to do them. So, we can start this exploration early in Abraham's life. The first reference of a promise to Abramham, at the time known as Abram, is found in Genesis 12:

This promise contains several parts that we will see again. Some parts will remain as is, others will grow and change. In this promise we see the following:

• Great Nation Abraham is to be made into a great nation. A single nation. One with many people in it.

• Blessed Abraham will be blessed.

• Name to be Great His name is to be great. He will be known by many people. The name of someone biblically represents his authority. This passage is saying that Abraham will have great authority in the world.

• Be a Blessing Abraham will be a blessing to others. Those around him, his family, people he knows.

• Blessing/Curses Those that bless Abraham will in turn be blessed by God, those that curse Abraham will in turn be cursed by God.

• All peoples Blessed Through Abraham all peoples on earth will be blessed.

The last entry on this list, probably because it will happen later in time, is generally thought to be a reference to the New Covenant and the covenant through which everyone is blessed. The others, though, are just promises being made to Abraham himself and his decendents.

This is just the start. As Abraham demonstrates faith, the covenant changes. We look now at the next round of covenant making with Abraham.

Firepot Covenant with Abraham

If the promises of God were not enough, they multiply as we go further up the record. By chapter 15 of Genesis we find the promises have multiplied greatly. The following are the relavant passages.

Here the number of offspring has been increased. It is now likened to the stars in the sky. If, indeed, they can be counted. This is substantially larger than just a large nation, which was saw in Chapter 12.

Now the story turns its attention to making this into a covenant, instead of just a promise. Abraham is asked to prepare the sign for the covenant, and then when it was time.

The symbolism of this event is often overlooked. Normally, both parties entering into a contract would walk between the pieces together. Symbolizing the covenant and reiterating that if either party broke their part of the bargan, the other had the right to cut the offender into two, just like the animals had been.

In this case Abraham is noticably absent. Only the firepot passes between the pieces. What does this signify? That God alone had passed through the pieces, and that if God failed to keep his part of the covenant, that he could be cut into pieces, but that Abraham was under no such threat. This pictured what was now an unconditional promise.

Would Abraham ever have to execute this threat? No. God is trustworthy. He keeps his promises. This entire picture is simply for Abraham's benefit, and ours, so that we understand this has the force of a full contract, like two people might enter into. But, unlike a human counterpart, God will not fail in keeping his side of the bargain.

What does that promise involve? In addition to what was mentioned before, it now included many more offspring, and it included a piece of land, the land from the border of Egypt to the Euphrates.

When God established the Sinai covenant he would make claim to this territory conditional on the good behavior of the nation, but for the purposes of all time, this is Abraham's territory. 1

As the nation would later experience, as they disobeyed God and his later covenant of possesion, the farthest parts of this empire would be the first to fall.2 3 As the nation would later disobey that covenant, the nation would itself be cut in two, like that pictured in this vision.

This was not the end of the story in Abraham's day. God switched to a conditional promise, and increased it still.

More Covenant with Abraham

As Abraham's story unfolds in Genesis we see it increasing still. The next relevant passages are found in Genesis 17. The following is the relevant text:

Here the promise grows still larger. Now Abraham is to become many nations which is mentioned twice and he is to be the father of kings and the whole land of Canaan is to become his as well.

Unlike the earlier promises, Abraham has a condition. He, and his household, must be circumcised. This is his part of this conditional promise. Abraham is faithful and does what God asks, and so keeps his side of the promise. God is now doing more than he would at first.

Seeing fulfullment

At this point we should stop and ask what has been fulfilled from this set of promises. The king, or kings, which would come from Abraham, are those who populate the house of David, some 1000 years later. 1000 years after that Jesus comes from David's line and will eventually permanently fulfill the king promise given here to Abraham.

What about the other promises? Especially, here, the promise of many nations? This is harder to find fulfillment of, but it is what we are actually headed for in this section. We must wait a little longer before we can reveal just how that is fulfilled. Let me say now, though, that the Jewish nation, those we today call the modern nation of Israel, were never more than one nation, not many nations as promised here. Abraham's decendents must include someone else.

God Swears by Himself

As we follow the story still further, the promises we've seen so far become completely unconditional. God is pleased with Abraham. The story involves a test, a test where Abraham is asked to sacrifice his son, his only son. Forshadowing the cross, and God's sacrifice of his only son, Abraham obeys and travels to the region of Moriah where he nearly completes the test. At the last moment, the Lord provides a Ram to substitute and then confirms the covenant:

"I swear by myself," is strong language for God. Nothing is going to stop him doing as he promised to Abraham. Nothing of the things we've looked at here are going to fail to come to pass. Unconditionally. Without any chance to fail.

Compared to the New Covenant, this covenant no longer has any conditions placed on Abraham or his family. It is also not the New Covenant, in that it does not lead to eternal life. This covenant is only hinted at in these passages, and Hebrews 11 demonstrates that Abraham is saved under the New Covenant, but that covenant awaits the arrival of Jesus before it is in view.

At this point there is no further covenant making with Abraham's sons. God does, though, come along and confirm this covenant with later generations in his family. We now turn our attention to the next generation, Isaac.

By Phil Stone
Posted Tuesday, Benjamin 9, 12997

1 Deuteronomy 11:22   
2 Second Samuel 8:3   
3 Second Chronicles 18:3